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Comitadu PRO SA sa limba sarda



East torradu in may, pro A will de sos fundadores suos on Comitadu pro sa Limba Sarda. Nàschidu in 1976 on pro initziativa de sos giornales Natzione Sarda, Su Sardu Populu, Sardinia Sa, Sa Republica Sarda, Sardinia and Europe, and at iscritu presentadu, commentaries initziativa popular proposal de lege pro sa sa defense de sa limba sarda pro and on bilinguismu. Acumpanzada firmas prescritas dae sas, sa lege on East Istad presentada a Cunsìgiu Regional de sa Sardinia, who at cumintzadu s'iter legislativu prevididu autonomy and dae dae s'Istatutu de sa Costitutzione. Sa
proposal to punnaiat riconnòschere on diritu sos de sa limba Insor Sardos to enterprises, pro mediu de un'atu polìticu de initziativa popular theme cun unu who s'autonomismu de Tando sutavalutadu APT. On Comitadu, Gasi, at abertu un'àndala noa who depet Agaba cun s'aprovatzione s'Istatutu sardu de nou, east to tell Logu de sa Charter Sardinia, CUN su sovranidade Massimu the introduction of cultural politics is a federal system is Europeu italianu. A Prussia trint'annos
presentatzione dae to the law of his initziativa proposta su popular pro bilinguismu medas risurtados of imports and are cungruidos, ISTAT commentators to link 482 to link regional e su 99 26 su chi standardized '97 s'amparu of his Sardinian language, de su tabarchini, de su tataresu, de su su's gadduresu cadalanu of s'Alighera. Fatu sauce
In her temas richiestas sas, Galu atuales meda, chi are popular initziativa intro to law, to pro su movimentu cumbintu at the Sardinian language aprovare to LSU (unificada Sardinian language) is posca to LSC (Sardinian language community), chi are to his risposta istandard unu question, almost in sa proposta comment pedidu of initziativa popular. Giòmpere
Su, mancariu petzi in Carchi tretu a congruous sa chi in your Comitadu teniat disìgiu, at a rinàschida generadu ispantosa de sa limba sarda e chi cun natzionale s'identidade issa fundamentu tenet. Ma custa border battle at dèpidu parare as'atacu militant forte meda, chirru of fortzas dae its cultural policies and their cumintzu chi non sa riconnoschiant Mancu s'esitèntzia and dinnidade Autònoma de sa limba e chi as a depotentziare and annuddare punnant're fine risurtados balangiados, contrariende of TOTU sa crèschida of s'isperimentatzione of s'istandard linguìsticu, hurry of pro sa òbrigu ufitzializatzione normalizatzione and its Sardu e sas alloglotas of Sardigna atherosclerotic limbs. In antis
ant in his bàntzigu PROADU al'allupare his Sardu, reluctantly ponzende s'italianu to Sardu and his sena riconnòschere cherent NCHE Weigh your Sardu cun its matessi Sardu, imbentende isperetantu, Onni genesis of istrobu and diferentziatzione, a pro brivare cundivisa and giompende normalizatzione teorizare s'inesistèntzia a fine one and mentovende limba sa duas presèntzia of limbs and bad in different Sardinian crobare to stop. punnant faghende aerated to Nessi duas sub atzetare fàghere natzionalidades in Sardigna. Custa
istrategia nòdida, their divide et impera of ammentu romanu, a banda of Rugare sas a sa alas renàschida political, economic and cultural de sos Sardos, minende them up on TOTU sensu de apartenèntzia torradu pro can know Natzione in Sardinia, and on his diritu as'autoguvernu, east on cumintzu DIAT Boche who knows limba sarda cun sas àteras limbas de Sardinia. A sign
know normalizatzione es'impreu de sa limba de riferimentu Join, to know seams LSC (in isperimenta, who podet megiorare)
DIAT cherrie tell Brive s'impreu pùblicu and ufitziale es'imparu in iscola. Totu, sena duda, cun balàngiu de sa limba Italian people - intames DIAT be able to be, on bilinguismu cun, sa limba de sa ufitziale Republica paris sa limba sarda ufitziale in Sardigna - diat sighire to unforeseen essere pro nche ispèrdere healthy limb with her freckles sighende bi su colonialismu cultural impostu in Sardigna, Chen pasu, dae dae in the anti s'Unidade. Sa
gherra sardu counter-Sempere, Prussian isfidiada is unu su perìgulu pro ToTu movimentu sa limbo freckles. Pro cussu alone founders Comitadu su ant to roast the detzisu Ponneri on chores, with a wing lobby in the cultural limbo sa freckles sighende printzìpios REGISTERED alone in a sound Lege initziativa popular paris ToTu the Sardinians alone and not bi chi Sardinian cherent bail .

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Litera politics: "Sa limba sarda motor de s'isvilupu"

Tzanfracu Painter
Cost of litter is sent ISTAD dae su Comitadu pro sa limbo mackerel (1,664 REGISTERED hearing) up to President Hugo de sa Regional Cappellacci, SA de su Consìgiu Regional President Claudia Lombardo, Lucia Bayre Culture s'Assessore to know, on a Commission III President and Programmatzione bilànciu Paul Maninchedda and Culture Commission VIII on President Attilio Dedoni

who Torrat Send to comintzare s'atividade and de Legislative guvernu de sa region of Sardinia, and Prussia to Notu s'aprovu prevìdidu de de Isvilupu on regional plains on Comitadu sa limba sarda pro oferit as'atentu bostru filer and a de cunsideros de propostas.
Up Programme de su President Cappellacci east Istad prevìdida un'àndala noa Subra knows the basic three times in sa pretzisos logic and in its tempus "his momentu identitàriu his Pianu of Isvilupu nou, its one of torrare to iscrìere sa cun sas adjusts ispetziale s'Istatutu reform noa de sa regione es'organizatzione." In custa so ist Leader preferu sunt, by way programmato, sos sa limba issues of culture and of s'identidade sa ca sunt "of distintividade fatores e ca dant resources importu of giudu to issues of sentidu s'arraighinadura of apartenèntzia. In his Pianu
of isvilupu regionale, in connoschimus chi, non b'at peruna referèntzia a chi potzat language policy, comment est prevìdidu aerated in your programma eletorale, profetu fàghere as'isvilupu sa terra nostra. E puru, sunt in your programma prevìdidos to CRAR as "pro intzentivos valorizatzione sa limba e sa chi sa favoressant cutura s'editoria, sas arts assòtzios resources, marketing, comunicatzione sa, chi s'informatzione e ogni atividade sustèngiat sa sos being Sardinian identity. " Inoghe
non est deux cumprèndere difìtzile to wills: their policies with modifications of regular cun SIAT SIAT sa sa limba Sardinian culture and the resources of fàghere, s'una es'àtera, sugetos and Oget of economy. Sa s'assistèntzia policy to ea sa limba sa culture est non-ist in the badas, in its coladu tempus. At produidu resurtos de Primor, Finas is a theory and Betz sena fundamentu Subra knows seams epifenòmenu limba de sa culture, its beautiful unu sutaprodotu, at sa limba sarda custrintu in fines to be bortadura de prodotos in italianu and not at avaloradu meda sa limba Siendo etotu seams. Bidu
who, it seams Gasi cumprendet dae on eletorale program, you cheret year about who to Finas como east istadu Fatu on Comitadu sa limba sarda pro, who aprètziat on primu passu detzisivu you are in reconnòschere, printzipiende dae on Pianu Regional de isvilupu, sa sa limba sarda potentzialidade who tenet, and ISSA paris cun sa de sa culture Sardinia, pro favorèssere know crèschida economic and sotziale de s'Ìsula. In Europe, bi sunt esèmpios de custas potentzialidades, si sunt favorèssidas polìtica linguìstica pretzisa first dae e non destinada a s'oru de abarrare in culture, in de polìtica econòmica fainas sas.
Semus cumbintos chi est a sighire, adatende · los Nostra a realidade ea in tempos de custos resursas menguantes, sos de esèmpios Catalùnnia, de sos Paisos bascos, de Galìtzia, pro mentovare prus famados sos. Pro custu, su Comitadu limba sarda pro proponet chi isvilupu Regionale de su Pianu reconnoscat in limba sarda e de sos sardos culture comente isvilupu econòmicu motore e gasi de l'incluat mesuras programmàticas cun e econòmicas adeguadas. Custu reconnoschimentu est unu chi, a manera naturale, tocat de sustènnere cussos intzentivos cun sos de cales faeddat on the regional program and those who ant farm to be in sa apostivigados Lege finantziària imbeniente.
vost at a cumprèndere, cun tzertesa, who s'importu istòricu tenet, pro sa limba sarda on in reconnòschere de la unu de documentu programmatzione de s'economia ours.
Diamus torrere gràtzias is nos ais Retz



PS - Custo litera east and Istad Mandado retzida unas chidas faghet leat in and some on guvernu impinnos paraula sos de sa nou pigadu Region at present-is pro pedire sos sos de Botos Sardos . On some on Comitadu pedit cun cust Litera, who was not at tentu galu tax, no east ordinate, East un'impinnu polìticu cunsiderare sa limba sarda and to àteras limbas de sas de s'identidade sìngiu Sardigna seams. Commentaries on the President at naradu de sa region. Commentaries FIA narende not b'at àpidu mancu tax pro about who nen nen eja pro on who the ninth. [ZFP]
http://gianfrancopintore.b logspot.com

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Sardu in sa school? Tocat to do Prus and Melluso

[dae Dalila Tinti]

In s'atongiu passau east bessiu libbru on "Tell me how you speak ..." de sa imprentau cueca. Custu libbru bogat to pilu trastus is on and is metodu arresurtaus sa circa sotziulinguistica Fata's rise manix linguisticu su sa gioventudi freckles. Sa circa dd'at Aparici s' su IRRE in 2006, with a healthy collaboratzioni s'Universidadi of the ant and Casteddu preguntau 86 classes ToTu Sardinnia healthy, and with piciocheddas piciocheddus 10-18 Annus. Steti Maistre gave his healthy chi t postu more questions from more piciocheddus s'istitutu my thing. In su libbru ddoi Funt in Prussian, more ATUS su cunvenniu "dummi Come parla ..." su Messiah April 2007, Innu prev Fatu a Primus lettura and Donau an interpretatzioni more arresurtaus, ponendi-ddus the cunfrontu with a circle of tipu su propria fatal Atrus Logus Italy. Is a biri is faint arresurtaus aintru of s'italianu stories and is variedadis Localis of Sardu e Linguas chi behind if fueddant in Sardinnia e sa way in situatzionis Diferentis fueddai, his cumportamentu linguisticu of femmine is unu Pagu diversu of cussu of Mascus is ; is your fueddari bisuras nodidas gioventudi sa. Is custus manixius of datus podint essi Medes, if podint imperai to iscopu políticu-culturali e siguramenti to iscopu didatticu. Partendi Difatis your studiu of custus arresurtaus, cun sa sa castiadas coidadosa way is fueddai e aintru stories of linguatzus is your rump if bivit Logu, insenniantis and alunnus - ma fintzas politicus and operadoris culturalis - podint spuighitai interventus chi serbant the most ammilliorai capatzidadis linguistic, po unu always manix Prussian scientia more languages \u200b\u200band more linguistic variety. Ita nd'est besser pilus to cost circa? Meda and healthy things Balita penalty Ligia libbru su ma cancua cositedda ADI potzu Ponn inno Giai that his NCI. Sa Primus thing chi spantat is with the outer surface 71% more intervistaus narant of us su sardu: "If sleep dichiarati competent Attiva in a delle local lingo it 42% I almost, bodies which can per il 36% and soil and 20 7-ha dichiarato says no aver nessuna conoscenza delle locali Parlato. " the Prus Mancu own healthy percentage chi nd'est Bessada out de sa about sotziulinguistica ghiada de sa prof. Anna Oppo always up for 2006. Fatu on who you are is a dichiaratzioni de intervistaus and not a laxative rilevatzioni Ogeti unu Pagu dudosus to suba de sa realidad de sa situatzioni. But documentation narative G. Angioni s'interventu thing in her, I missed custus datus Siantar, fortzis, de ismenguai who knows consideraus connoscientzia Effet de de is on sardu intervistaus, abarrat Cu unu importu mannu Fatu de sa manera de Dona Balor to know the Sardinian language and those who Issus tenint ammostrant rilevatzioni in sa. Angioni ponit duda sa ca is studentis apant donau custas arrespustas prexeri to do little about and is insenniantis fortzis foras de sa school Iant they arrespustu in atra way. E chini SCIT? Essi Podit puru. Però deu seu ca Steti insenniantis chi is one of somministrau ant is ask, ca sa nai potzu situatzioni fiat "asset" of his somministradori disconnotu is fiat and is picioccheddus classi insenniantis of non depiant intervenni. Ma chi in their datu nau pitzus donat Bonu isperu to raise your chi is giovunus tenint cunsideru your Sardu, is back arrespustas ligendi things Funt is preocupantis Prus. Alberto A. Sorbero, chi unu de is studiosus analizau ant is datus, nd'at bogau to pilu ca cun is amigus is giovunus fueddant • its 41% s'italianu; • its 25%. Frasier cun s'italianu Curtze in Sardu; • su 23% bortaorta italianu-sardu; • sceti su 1,6 % fueddat sardu schetu. Fueddendi in famillia invecias • su 25% manixiat sceti s’italianu; • su 27% s’italianu cun cancua frasia in sardu; • su 33,3 % bortaorta italianu-sardu; • sceti su 1,9% fueddat su sardu schetu. Su logu ocupau fintzas a pagu tempus de su sardu cumenti a codice sociolinguisticamente “ basso” est ocupau immoi de s’alternanza de codici italiano/sardo, cosa giai nodida in atrus logus in sa relata italiano/dialetto ma chi in Sardinnia parit chi siat sa bort primu bessida to them in a pilu crara manera. But on datu interesting bit Sorber but non est de calidad de cantidad. Difatis cunfrontendi is arrespustas de is pipius de sa 4 ^ cussas primary and de is piciocus supreriori de sa 4 ^ - and duncas up tretu temporal de 8 annus Funt NCI-20 puntus percentualis de differentzia tantis in s'aumentu de s de su manixiu 'italianu documentation up smenguamentu de s'interferentzia de su Sardu: s'italianizzatzioni me is generatzionis giovuneddas East Prus Prus Cu curre de presse. Custu est unu datu spantosu meda and I showed podit fadendi cunfrontu cun unu de sa Circasia Doxa who is in Italy a amostant aumentu de sa italophone dichiarada de su 0,3% a s’annu, mentris, in Sardinnia, me is 9 annus chi stesiant is pipius de sa scola primaria de is piciocus de is superioris ddoi est un aumentu de 1,8% a s’annu. Una lestresa de 6 bortas prus manna che in su tempus passau! E custu datu postu impari cun su fatu ogetivu ca is nonnus de oi funt s’urtima generatzioni chi connoscit ancora beni sa lingua sarda, pintat una situatzioni unu pagu tragica. A sa pregunta : ti piacerebbe imparare il sardo? Ant arrespustu in sa primaria su 39,9% ca eja, contras a su 22,8 de is superioris. E a sa pregunta : se hai risposto si, perché? S’arrespusta chi at tentu prus pagu percentuali(7,3%) est stetia : perché è the language that I hear from my friends. Contras to about 47.4%: Why is the language environment in which they live, 44.3%: Why is the language of my grandparents and parents, 37.5% do not have to speak to disappear. On sardu, duncas, Benit riconnotu language documentation in s'integratzioni bona bit familliar and knows comunidad, but little is s'integratzioni up grupu de avedalis and de is amigus.Cust 'est de arrispusta importu mannu, some poit ca the giovunus un'integratzioni bera up grupu de is amigus and unu de is avedalis tenit Balor strong orientamentu de de is cumportamentus sotzialis, and some on fueddai in sardu is not in brintat titulus preguntaus s'integratzioni bit, sa 'gana de sardu' fate tenit Legia. A know pregunta: I'd like to learn Sardinian? duncas, is pipius de sa primary arrespundint eja bit about the 40% to about 23% of the contras is Superioris. Is ispiegatzionis podint them: is approx Funt pipius piticus bivendi in s'edadi available as'imparu Prus, esperientzias de rivalutatzioni de Torrado and to pilu de su Sardu piciocus Prus Mannus who is not ant to know Connotu propriu edad. Pagus annus fait de innantis TOTU on traballu rivalutatzioni de sa little known language, s'ategiamentu fiat de refudu Prus that de strufuddu, medas bortas de bregungia bit on fueddai in Sardu. Is piciocus de Superioris fortzis sunfrint is still de custas bisuras. Fintzas a hymn s'analisi de Sorber. But what Puru nc'est ATR and de nai nau ddu esperientzia bit personal. Months up to 2006, de Nadal de Seddori apu pigau parts seminariu unu de studiu titulau "Sardinian language and curriculum in the different degrees of education", ddoi fiant de rappresentadas Scolas diversus gradus counted on to know who faint cun Sardinian language: a fronts de una de Dexin Scolas primarias ndi ddoi fiant a Paris de sa media and unu liceu sceti. On traballu Prus mannu it is fait in Scolas primarias. And intzaras Giai cust who knows situatzioni tocat east to amanniai traballu on who you Giai fait tocat but Puru to do Melluso ddu. In sa school seus fadendi donniunu documentation Melluso creit, accotzendi-you to those who cuss legislatzioni Giai nc'est East Prussia, but who does not quite sufficient bit otenni who is arresultaus seus fir. Miu at S'Istitutu deliberau s'insenniamentu de su Sardu curriculum but not in orariu bastat: cali Funt is Programmas? cantu Funt is oras assenniadas sardu up to? Cali is cumpetentzias Funt who is known for piciocheddus depint kept in de sa school? chini depit insenniai up and drop sardu cumpetentzias depit kept? materials decreases imperai? ... East TOTU lassau up to Bonu sentidu de Volontarius is about but podint fintzas sballiai fadendi TOTU de issoru basin. Ca is a she serbit organic assetidi who knows Melluso TOTU chistioni limbistica east what who eus cumprendiu totus. On Presidents Soru dd'iat presentada de innantis on Cunsillu Sciolla, parity Puru who you are you a bona, fairy suba de su molliu cuss de Friuli. Eng real estate for you to cuss at the proposal? At a bandai to innantis? And documentation s'at to do on podiums sardu in school knows about smenguamentu cun de su personal de-school on time and who Funt fadendi Gelmonti Trentini? In Facebook Funt pillu Bess in a chariot de de trumas people who sardu written in, and from people who know bolit on sardu in scola.Custa people you want to do is Scolas depit de is proprius fillus and asked s'insenniamentu depit de sa Sardinian language in s'orariu curriculum. Is rappresentantis de is genitoris ddu depint nai is in Classes and Consillus de ca de Istitutu bolint custu insenniamentu, ddu depint pretend. Do you know 482/99 ddu previdit and cunsillat Puru insenniai de materias de studiu in sa minority language. Who knows she is regional not bandat ainnantis podit trabballai cun ... who does not know 482 ndi bogant dda!

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de Sos ballos semper sunt sos nostros you Cherimus

[de ZuanneFrantziscu Pintore]

Deo Puru, who in no apo botadu Renato Soru, I know in pro pistighìngiu on who mudore East rutu as'ispessada chistione Subra de sa limba sarda. Not Pesso - and LU under Narender pro captatio benevolentiae in fide - Rutu Soru chi su sena moimentu s'intendat amparu and Duncan, "tutti home." S'imàgine SEMUS since chi chi est but gherreris rendent the unu inimigu sena Mancu averguare inimigu b'est is the one of pèntuma inimigu mancare fraigadu ispramadores bison in soils. Giòvanu ma prenu bond directions at Ladue avèrtidu Micheli: "I do not think chi Siantar galu alone times su" Ballad oxen ...". Thinner than in cussu "horse" s most b'at botantes Sardinian soils and soils "oxen" b'at amantiosos sa limbo Gasi and freckles and enemies of ToTu comment custas duas gasta bi nd’at in “nois”. Sos ballos, pro abarrare in sa paristòria de Micheli, sunt sos nostros. La naro mègius: sos ballos sunt sos nostros si cherimus ballare; no ant a los èssere si a un’ala sighit su lastimòngiu de chie perdet e a s’àtera sa barra de chie binchet. A un’ala e a s’àtera amus punnadu a pònnere sa chistione de sa limba sarda in su tzentru de sa pelea eletorale. Custa est una pelea pèrdida: s’economitzismu at bintu a manos prenas, a manca a dereta e finas in moimentos che a Irs e a Sardigna natzione (no est mancu in contu su Sdi) chi in sa gherra pro sa limba deviant mustrare sentidos chi, a bi so ca, non bi fiant. Si est a nos fundare in sas intervistas, iscritas e faveddadas, cun sos candidados presidentes, totus, b’at de prànghere pro sa mala sorte de sa limba. Neghe de sos giornalistas chi no ant pesadu sa chistione? Si podet dare. Ma unu chi de limba cheret faveddare, lu faghet, mancari dassende a un’ala àteras cosas. In un’artìculu essidu in Diariulimba puru, ponia una dimanda e un’imposta: “La lingua sarda non produce voti? Illusi”. S’illusu fia deo, ma non ca a beru cun sa limba sarda non si balàngiant cunsensos, si non ca nemos at chèrfidu pedire botos pro sa limba sarda. E mancari gasi totu sas coalitziones e sos partidos (Francu on SDI in on who cumparit) postu up front who knows how to program Issor limba cheret amparada. On moimentu pro sa limba dae devet Mogh cue, something pesse de importu mannu east knows first bia, to m'amento on who, who knows chistione de sa limba Gasi ispartinada east. Non sunt tempos de custos sigh to tell you to think: oh, but do not tie you to believe, eh, but who know Prus eja deo de credible tie. East now who knows about moimentu pro limba imparet To Play poker and to tell those who know lantzat chistione: "I see." http://www.sotziulimbasarda.net

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Glozel dance, a scandal that never ends

dae Gigi Sanna

If you come to a real scandal, as everyone will have noticed from this blog, about the attitude of a certain 'part' of archeology (Part I say that I'm not usually do lump) and some (I say 'some') on the Superintendent a written nuragica, a scandal even greater, given the incredible length of it, science is one of the Academy (with the addition of major cultural institutions in France, including museum) on the case Glozel. Here you can really touch the heights of absurdity, so much to discredit, due to a huge stain smears irreparably pages

Tablet opistrografa (written on both sides) of Glozel

spotless, the whole system of research as well, in the historical, archaeological and linguistic, gave evidence of the high time of unparalleled professionalism and objectivity. And there is no need to talk about why I should mention the works of the French giants of world science of the last century.
Everyone now knows, we all know. More Boards of Inquiry (except the initial fraudulent, tamed and controlled even despicable characters in the scientific world, repeatedly condemned as such by the courts Cusset, Riom and Paris) have found that items (all items) Glozel found in the Field of the Dead Fradin of the farm in France, are authentic. Enigmatic, yes, but autenticissimi. There are no more doubts.
The now century old Emile Fradin was always a supergalantuomo and there are no more shadows on the authenticity of what was, in ten years or more, found in its agricultural land. His detractors are not only long dead but also over time. Perhaps a fate not always benign and against him allowed to reach the age that (103 years), shouting and testifying to the end, the whole world, almost to the last breath, that it is true that there is a Science genuine, selfless and far-sighted there is another, monstrously selfish and blind, in bed in a subtle science is born, grows and thrives. A distorted
daughter that nobody would want, but there is: arruffona, superficial, lying, scheming, arrogant, lazy, denier. Often linked, but only for poor contracts and doctoral research servile to the tenets of a church of very few 'elected', which they use to constrain the many, so that nothing moves, everything that dies in the new 'the same instant in which it is being made. I would like to revive the Fromm and philosophers of the Frankfurt School, who is not a coincidence that we read and reread in the seventies, when we then counted (And how to count!) The different ways of having and being. Had the 'superb' beauty of being a vital, critical, dynamic, proactive, diffferent.
counted insane desire to love, to the place of the priests, bureaucrats and altars, to exist 'with' others and for others, and to be genuine, authentic and in harmony with the universe that is alive and beautiful because it moves and continually being proposed and once again (and said 'en passant', since I do vibrate some strings with your beautiful post, dear Gianfranco, was not a coincidence that those years of genuine 'movement', true 'being', are being asked not only foundation for the founding of the Partito Sardo / Partidu Sardu most beautiful of its history but also for the sardismo 'with self-consciousness, now ...' widespread ').
But now I see that in Europe and the world Fromm is seen as a poodle of the past, an old rag and vainly proposed: they may all act according to the 'having mode', ie in the manner

Another finding of Glozel

selfishness and inauthenticity as absolute, even where your house should not, or in science. In fact, the French science knows, but silent, and when she deigns to open his mouth is just to say, with hateful arrogance (which unfortunately exist in all latitudes), and for them the case Glozel does not exist. Indeed, for French science, he says, the case never existed.
But to understand all the way in which aberrant behavior has reached a certain university system 'closed' and 'crippling' (who wants to make a career be careful: not the machines, even saying the name Glozel!) Worth my little experience in France, in the famous University of Arts in Aix - en - Provence. Invited to the interest of journalist Guy Vancis Stephanopulos archaeologist Pier, then resident in Paris, to lecture on the discovery of writing nuragica (particularly that of tablets Tzricotu of Cabras), I said that I would have gladly talked nuragici written documents but also those glozeliani since, at least according to the results of my studies, the two records by type and content showed amazing but undeniable - as easily demonstrable - analogies . The response of university scholars, however, was dry.
For 'Nuraghe' each opening by the faculty (much to offer available, exceptionally, a time of five hours), but for the 'glozeliano' every close, not even a minute of action. Why would I bother only those who has long, long time, did not want to Glozel own feelings. Practically: take it or leave it. I was about to give up the conference when I came up with the idea of \u200b\u200btalking 'Anyway' to Glozel, without which neither teachers nor students of the institution (the conference was extended to them) aware of it. And indeed, when the time came, after showing documents and commented on the Sardinians, I asked them to follow up a certain argument on a subject of 'mysterious' (it was instead a well-known object in the collection of the Museum of Glozel, published in the Corpus des Inscriptions of Glozel dr. Antonin Morlet) that could 'also be supposed' (so said) found in their campaigns (Aix).
That argument was followed, with lively participation and interest, both epigraphic and on that content, in particular by J. Naudeau, Professor of History of Eastern religions, world-renowned expert. But when it came time, I interrupted, saying the fiction that the object was not to Aix but Glozel and I immediately asked excuse for not complying with the agreements. Then silence rose for me (and for friends and associates, who were unaware of the 'trick', which had followed me in that trip), however, was interrupted by interminable rice, or rather, the benevolent smile of professors and students, both benevolent and I was allowed to take until the end of the assumption about writing Glozel, what I had just started to develop with the the first document. So when I came to comment
dell'Apollinare 'chasseur' Museum (to whom I spoke later in a special international conference held in Cagliari in 2005), explaining that the clear 'acrophony iconography contained in the statue (wolves, dagger, necklace, top of arrow, etc.). could only be the Lossa Hunt (then the oldest image of the Sanctuary of Apollo Pito), one of the scholars (Assyriologist now become a dear friend of mine) got up to speak, in the light of that and other evidence, that the case was reopened Glozel. Without delay.
Knowing very well today I think he has done everything possible to talk about it and discuss it with other scholars, especially in the Faculty of Aix and Lyon, but knowing even more arrogance and 'resistance' nearly century-old historic Glozel opponents, I believe that his attempt is not generous, for now, just arrived at nothing. Indeed perhaps have brought many troubles, particularly if he has played on my miserable 'authorities'. The dogmas, you know, are dogmas. False always, for the scientific definition, like all dogmas. But there are, live and thrive in the shelter of each scandal ever touched them because no contradiction, as I am holy. However, if we can console, still remains a scandal. On everyone's lips, and perhaps also in the consciousness of those who support them.

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The litmus test: Nora stele to us

dae Gigi Sanna

Here, the decisive test. Ergo, to us, and especially to our fathers Stele Nora! Of course, without diminishing the importance of so-called 'Phoenician' who have attended in the first centuries of the first millennium BC, the coast of Sardinia. It was not for another because one of the city (or more than one city) of the Syro-Palestinian coast and strengthened invented that alphabet of 22 letters that should have been so important to civilizations around the Mediterranean for a millennium or more. Therefore including the civilization of the so-called 'Nuragici', or the sources cited by ŠRDN Egyptian and Ugaritic.
A person (who prefer to keep a strict anonymity), has found a place in the top

the tag in front

Oristano (and I think now we should not attribute more to the case that traces of Sardinian archaic writing are found mainly in area 'Arborea', or in a well-defined territory of Sardinia: Cabras, S. Vero Milis, Abbasanta Paulilatino, Norbello, etc..), a stone pendant of dark gray, ellipsoidal ( 7.5 x 4.3 cm), containing signs of graffiti writing on both sides. In the first four signs of stress, type of 'archaic Phoenician', under which five dashes are drawn obliquely, one of which merged into the first of the graphemes. In the second six signs of the same type, which must be added, in all likelihood the 'sign' of the hole of the object (which was used for the string), which, along with two hyphens clear curved upper 'fork', provides the appearance of a head of an ox or a bull. The graphemes, given the high hardness of the stone, were recorded, most obviously, with a metal tip. All are clearly visible. The 'hole' shows, very visible traces of rubbing lanyard. The small stone though naively subject, unfortunately, un'improvvida because energetic cleaning by clay layer by those who recovered, was photographed from the same in both parts (v.foto), fortunately for us, the same day tempering.

seen from the back of the pendant

Proceeding (as usual for the Phoenician writing) in a regressive way, you notice the face in an 'ayin, a Beth, a Daleth, a second' Aleph, in the face of a B ' Aleph, a Beth, a sin, a res, a Daleth, a nun. Combining then the graphic sequence with that of Part A of Part B we have: 'Bd' 'b šrdn.
Now, as anyone can see, the text is one of those who allow themselves to translate easily. In fact, the first side is written a word ('bd), alone or composed, well-known in the field of epigraphy and Sardinia (see Guzzo MGAmadasi 1967. The inscriptions of Phoenician and Punic settlements in the West. Institute of Near Eastern Studies . University of Rome, ch. III, pp. 87, 95, 97.105, 106, 110, 117, 119, 122, 123, 132) is typical, it seems, the lexicon 'Phoenician' and Punic (alphabet neopunico) found Sardinia; word that means' servant '(eg'. abdmlqrt: 'servant of' mlqrt). In second are the words' b meaning 'father' and šrdn meaning 'man court'. Then the full sense of the entire inscription is: 'servant father's court ladies'. He who wore the pendant, likelihood as a sling, was a devotee, or, more likely, a priest of a temple of God the Father SHARDANA (the famous Sardus Pater 'Bab-y' or 'Bab-ay' of the temple Nuraghe before, 'Phoenician' (?) and then select 'Roman' Antas Fluminimaggiore: see, among others, Pumpkin 1989, The Temple of Antas, Dolphin ed.).
is not the case, of course, for the purposes of discretion and opportunities to proceed, here, with more and more detailed feedback (in terms epigraphic, palaeography, language, historical and religious) on inclusion of the object. Nor is there yet time seems to date the age of the pendant with a linguistic approach and / or through the form of signs of Phoenician type, however archaic.
runs but the duty to warn in this' card ', deliberately concise and informative primarily, who do not take lightly the' semplice'contenuto of the charm, not least because it shows write 'a puzzle', typical of nuragico; and also add, for the more distracted (and skeptics and deniers), it tends to confirm without a shadow of doubt, what other documents, but especially two, the shard of Orani and quoin Bosa, they say very clearly: Nora stele that does not contain a text speaks of 'Lords of Narnia and Kition (Dupont-Sommer), or' Nogaro builders of temples for Puma-y '(Fevrier), nor' achievements or exercise '(Cross, Barreca), or the' sons of Milkaton, founders of Nora '(Dedola), and even shows the sequence syntactic ŠRDN B,' Sardinia '(Ugas) and even less content with a' bold new wine that tread boys' (Sauren). The stele is
Nora what a long time (see above sardoa Grammata 2004, pp.316 -321 and 534 -538) suspected it to be: a document containing information related to the ancient religion sarda 'nuragica' supposedly written when it was at its height in all cities west coast of Sardinia (Tharros, Cornus, Nora, Bosa, etc.).. In it, 'test' the new document, it is written one of the three titles of God (the other two are in the same stele, 'aleph' bull 'and sb' 'God of hosts Star'), AB (a ) S (a) RD (a) N of Sardinia people. These other is not (the rieti again) if it sensed the gods (even if not detected) masterfully by Raffaele Pettazzoni the beginning of last century, that is YHWH. But, mind you, the Nora stele does not say just 'ŠRDN AB: H is written' AB ŠRDN, or 'Lord Judge Him Father'.
I think if you were given just a little bit 'of attention (again, just a little'), without unjustifiable 'a priori' and without hysterics at the sight of unwelcome news, to nuragici written quite a few documents, those that we propose ( unfortunately, painfully, to active resistance and passive) for over a decade (especially tablets Tzricotu Cabras, the seal of St. Imbenia of Alghero and the shard of Orange), scholars would learn and understand, among other things, one of the most striking aspects of the island's archaic language and writing of the second half of the second millennium BC, the widespread use and value of the so-called 'definite' (or 'sign commentator' or 'indicator') nuragico in the second half of the second millennium BC Semitic pronoun Determinative given by the 'target' (h) that - now we can safely say - work often, and for the god (yhw), for its frequent titles of 'light', 'father' and 'bull'.
I must add that I am particularly pleased to make domain this public document (which, for obvious reasons, at my encouragement, he decided to surrender as soon as possible) since, in a few days, we celebrate the 'Holy' Christmas. Everyone knows that the historical birth of Jesus, the son of Y (a) HW.Hē (so you have to separate the so-called 'tetragrammaton', with the sign 'commented' the pronoun in part), has nothing to do with date of the 'Christmas', as this is, astronomically speaking, simply the rebirth or the anniversary of the 'birth' Cyclic Sun Goddess, as we know, by many ancient peoples of East and West. But in Sardinia nuragica S'AN-YHWH or 'AB D' An, the holy father and bright bull was venerated on the day astronomical as evidenced, among other things, the Nuraghe, that the Templar symbol of creative energy of God in their orientation. When the early Christians, already in the early centuries, were in Sardinia to propagandize their faith, obliterating, with persistence worthy of a better cause, the name and the rites of yahu / YAKU, ie (B) abay Sardinian did not realize, because of the almost total loss of the local historical memory, which gave the hatchet firmly to themselves as well as to the natives. However, in those circumstances as I believe they are, the Sardinians (ŠRDN nuragici) the people who are historically more all the others, after the Palestinians can be proud of this ancient feast for the sun god. This is now history. The pendant it says, we believe, without question. And, given the particular deity 'Sinaitic', the tree of life, with all the 'army' of balls and bright stars, dear teniamocelo well as a symbol, which is certainly not of Nordic ancestry but Mediterranean.

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Reviving the linguistic movement

Dae http:// gianfrancopintore . Blogspot.com /

Sardinian That was the theme of the campaign is an indisputable fact. They are not many, to be seen in TV commercials, the candidates who sought the cantonal votes, those who are proposed as "defenders of the territory" (depraved newly coined word that tends to erase even the name of the region of Sardinia, it belongs) or defenders of their neighborhood ("I have only one interest to be defended," the Ogliastra, or Gallura, or Sulcis). The Sardinians, in short, as a distinctive status and identity as an idea. As for the sardismo, consciousness of doing the Sardinians, things went better than expected: it has spread across (if it takes patience Gavino Sale trooped into a concept he's sorry, but we are talking about sardismo as self-determination).

Apart from the 3.7 achieved by the independence movements, which will not be represented by a law wretched, I think Psd'az, for Together for autonomy, UDS, the Reform Sardinians Fortza in paris, the Rossomori, something like 16 or 17 regional members, which was never made and broken in 60 years of independence. To these we must add the individual as possible in their campaign advisers have recommended, in the "holy" in the campaign commercials and flyers (with a Sardinian dance to the soundtrack, for example) their choice of field. Do not forget, of course, Renato Soru and some of his supporters. Well, the situation is thus excellent. Or rather, it would be great if, on issues of identity, we put aside the mutual askance and we consider that the campaign is over and that the Sardinian population has made his choices. The President of the Province of Cagliari, Graziano Milia, said yesterday: "I think it's time to overcome the concept of autonomy of the twentieth century, and switch to a second stage where we feel the Sardinians, and free Europe". He thought the defeat of his party, but the reflection of a general nature.

The center right has in hand a proposal to that effect (the Charter Logu nova, from the Committee for the State) and the proposal for a Meeting Constituent made by Sardinian Party as a condition for joining the alliance. The center-left will listen to Milia and abandon those Jacobin instincts that led him to launch a war pitched against the modest constitutional reform a few years ago? And, above all, is ready to launch the urgent challenge to the center of the rewrite of the state? The issues of employment and work, the landscape plan are very important and can not be in the commitment of the new regional government for the first hundred days of term. But if you do not understand that these problems can be solved only through a profound change in the ratio Sardinia-State Central Region will be forced to chase crises that start here and there. What must absolutely do, for heaven's sake.

But if this issue will not be immediately put on the agenda, even if only symbolically in the program the first three months of operation, if this is not immediately on the horizon, I fear that others will spend five years in pursuit of emergencies, according to frustrates the idea that economic issues are resolved first, and only after then ever, the institutional issues. Among them, the one on the language policy, foolishly bracketing during the month of campaigning. It would matter to the Constituent Assembly, but if we wait too long, we intended to make a perfect operation on the body of the tongue. The important movement for the language, has arisen in recent years, has a unique opportunity not only to raise, but also to demonstrate that, faced with an issue so crucial to our identity, the individual policy choices relate to other spheres, not the Sardinian language.

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Tzurpòpoli VIDEO: on rennu de sos tzegos abbistos

Tzurpòpoli est unu de rennu to beru istravanadu in EU podet tell TOTU and cuntràriu TOTU de capital de sa ca sa east democratzia. In grupu ie unu de pessones gherradu pro at the beginning to produce otènnere • There seems to know in batalla manna pro omni contra sa limba acossu and cadèliu. Custu more pro Finas de unu who contaiat sas fainas thinking • Homer but who are de s'iscritore teniat Petzi tzurpìghine up. Lòmpidu to me Tzurpòpoli FIA abbigiadu dae Lueger who is who in istaiant ie teniant a caste de resonu istròllicu: s'Omero Nostru m'aiat ispadriadu allegas who Pariante cussas de una Sibilla: "What Custo de limba Join a unique est de sa sa death democratzia "

" Pro ite "The Hague preguntadu deo unu Pagu ispantadu.

"Ca and no agradat partzit" m'aiat respostu isse abbaidende to mene istontonadu mustrende • I s'ùrtimu nùmeru de s'Unione, Numen su ue in Giornale iscriiat pro isse aunire we pro sa sa limbo in limbo un'àtera: "Do not piace and divides," my l'AIAT bort physics.

"In the pratzit agradat and Chie?" L'aia torradu the nàrrere

"The Sardinians alone ToTu" M'aiat abbaidadu isse with menisprèssiu.

Deo, dizziness and chi FIA istontonadu, tandas aia crètidu allege their sound and abbaidende • lu and cling to ISTIME Manna l'aia preguntadu: "And you Duncan, and pro acuntentare aunire ToTu to cuss at people ite pensadu of fàghere? "

" As sigh Pagu • Pagu "M'aiat naradu mongers • si a CADIR: "Apo reunidu a committee who sunt de noa cun ideas and avant-garde who democratzia amus to export Finas Terramanna in: Limba is a aunida partzit, bastat to fàghere as'imbesse, partzire sa limba aunire pro! Yes no lògicu east to west on mancu matemàticu not? "

Bidende to mene intortighende murru up on Homer m'aiat naradau adàsiu journalist:" There cust who democratzia east. Como, who is not your Finas de ses Tzurpòpoli, ischis good about who narant acadèmicos nòdidos: on no esistit Sardu, esistit unu territòriu those who narant Sardigna partzida intre Logudoresos and Campidanesos èsitu seletzione a natural de diferentes cromosomas u ant formadu bucas Sonos diferentes diferentes who ispadriant "

" But what INOGATE semus Join chistionende de no de su faeddu posca no east and those not on b'at Sardu b'at cust partzidura about? "The Hague naradu deo a sigh fàghere Preguntas iscimpras "Tando is unu est sa limba ca partzende duos in east Democratic know what, east and Finas matemàticu lògicu who Prus democràticu you to be at the partzimus in tres, but itis in bator" Never be

naradu: Lueger shall be for the Committee in antis de sa noa de Homer. In

ie no aia aia cumpresu who deo cumpresu Nudd de sa limba. Tonio Pani, a councilor bolu de sas de Traditziones Cuartu m'aiat mustradu cantu sa Comuna Fatu pro knows his AIAT limba: fortzis Amman sciampitta "and is ammentende cantadas you faghet de beru to language policy. Oreste Pili, who sighiat to Faedda in sa limba de Cabuderra (and inclusion?) Ammentaiat cantu AIAT Fatu pour pro on Campidanesu in sa Provìntzia Casteddu sena de gast no one but annualidades duas de sa lege 482 (east to tell mìgia 365 euros per on 2007 and up per tantu and beautiful ateru 2008), Mario Puddu mandadu propònnere to a de limba Mesania naraiat who knows me Mesania east ammesturu sena Cabu nen coa, AC cussos chirros s'imbentat TOTU know people. Julio Solis m'aiat dadu seams solutzione custos faeddos "stolen arms to agriculture!" Sardu no AC on the east, but a being a being sotziale "massaju" eb'at s'arriscu de lose de sa sas allegas rural culture and duncas isportellistas istimados Lassad lèssicu Arthur and Ajò computer and a brown noodles in de defensa sa limba! East Tando who aia a Homer preguntadu fintzas Podia enterprises galu on Malune pro lear up late AC on TETRAPAK not fiat faeddu sardu (malaitos isvedesos!) And bi fiat de s'arriscu lose cuss attached.

"On prof. Ferrer "m'aiat ammentadu Homer narative Gasi east MEGIUS a pro who knows Sebera faeddada de una de bidda or who had no duos when ìStandardî naturales, unu unu pro and pro pastores massajos. Deo semper Prus tontu aia sighidu in pregunta: "But you Leamus cussu bidda de una de monte, or mesu de sa Sardinia, Potz fàghere seams to Faedda de stuff de mare? (And I Tando acatadu FIA and those who do not fiamus Petzi massajos pastores but piscadores Finas) "