Tuesday, March 3, 2009

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The litmus test: Nora stele to us

dae Gigi Sanna

Here, the decisive test. Ergo, to us, and especially to our fathers Stele Nora! Of course, without diminishing the importance of so-called 'Phoenician' who have attended in the first centuries of the first millennium BC, the coast of Sardinia. It was not for another because one of the city (or more than one city) of the Syro-Palestinian coast and strengthened invented that alphabet of 22 letters that should have been so important to civilizations around the Mediterranean for a millennium or more. Therefore including the civilization of the so-called 'Nuragici', or the sources cited by ŠRDN Egyptian and Ugaritic.
A person (who prefer to keep a strict anonymity), has found a place in the top
Pendaglio

the tag in front

Oristano (and I think now we should not attribute more to the case that traces of Sardinian archaic writing are found mainly in area 'Arborea', or in a well-defined territory of Sardinia: Cabras, S. Vero Milis, Abbasanta Paulilatino, Norbello, etc..), a stone pendant of dark gray, ellipsoidal ( 7.5 x 4.3 cm), containing signs of graffiti writing on both sides. In the first four signs of stress, type of 'archaic Phoenician', under which five dashes are drawn obliquely, one of which merged into the first of the graphemes. In the second six signs of the same type, which must be added, in all likelihood the 'sign' of the hole of the object (which was used for the string), which, along with two hyphens clear curved upper 'fork', provides the appearance of a head of an ox or a bull. The graphemes, given the high hardness of the stone, were recorded, most obviously, with a metal tip. All are clearly visible. The 'hole' shows, very visible traces of rubbing lanyard. The small stone though naively subject, unfortunately, un'improvvida because energetic cleaning by clay layer by those who recovered, was photographed from the same in both parts (v.foto), fortunately for us, the same day tempering.
Pendaglio

seen from the back of the pendant

Proceeding (as usual for the Phoenician writing) in a regressive way, you notice the face in an 'ayin, a Beth, a Daleth, a second' Aleph, in the face of a B ' Aleph, a Beth, a sin, a res, a Daleth, a nun. Combining then the graphic sequence with that of Part A of Part B we have: 'Bd' 'b šrdn.
Now, as anyone can see, the text is one of those who allow themselves to translate easily. In fact, the first side is written a word ('bd), alone or composed, well-known in the field of epigraphy and Sardinia (see Guzzo MGAmadasi 1967. The inscriptions of Phoenician and Punic settlements in the West. Institute of Near Eastern Studies . University of Rome, ch. III, pp. 87, 95, 97.105, 106, 110, 117, 119, 122, 123, 132) is typical, it seems, the lexicon 'Phoenician' and Punic (alphabet neopunico) found Sardinia; word that means' servant '(eg'. abdmlqrt: 'servant of' mlqrt). In second are the words' b meaning 'father' and šrdn meaning 'man court'. Then the full sense of the entire inscription is: 'servant father's court ladies'. He who wore the pendant, likelihood as a sling, was a devotee, or, more likely, a priest of a temple of God the Father SHARDANA (the famous Sardus Pater 'Bab-y' or 'Bab-ay' of the temple Nuraghe before, 'Phoenician' (?) and then select 'Roman' Antas Fluminimaggiore: see, among others, Pumpkin 1989, The Temple of Antas, Dolphin ed.).
is not the case, of course, for the purposes of discretion and opportunities to proceed, here, with more and more detailed feedback (in terms epigraphic, palaeography, language, historical and religious) on inclusion of the object. Nor is there yet time seems to date the age of the pendant with a linguistic approach and / or through the form of signs of Phoenician type, however archaic.
runs but the duty to warn in this' card ', deliberately concise and informative primarily, who do not take lightly the' semplice'contenuto of the charm, not least because it shows write 'a puzzle', typical of nuragico; and also add, for the more distracted (and skeptics and deniers), it tends to confirm without a shadow of doubt, what other documents, but especially two, the shard of Orani and quoin Bosa, they say very clearly: Nora stele that does not contain a text speaks of 'Lords of Narnia and Kition (Dupont-Sommer), or' Nogaro builders of temples for Puma-y '(Fevrier), nor' achievements or exercise '(Cross, Barreca), or the' sons of Milkaton, founders of Nora '(Dedola), and even shows the sequence syntactic ŠRDN B,' Sardinia '(Ugas) and even less content with a' bold new wine that tread boys' (Sauren). The stele is
Nora what a long time (see above sardoa Grammata 2004, pp.316 -321 and 534 -538) suspected it to be: a document containing information related to the ancient religion sarda 'nuragica' supposedly written when it was at its height in all cities west coast of Sardinia (Tharros, Cornus, Nora, Bosa, etc.).. In it, 'test' the new document, it is written one of the three titles of God (the other two are in the same stele, 'aleph' bull 'and sb' 'God of hosts Star'), AB (a ) S (a) RD (a) N of Sardinia people. These other is not (the rieti again) if it sensed the gods (even if not detected) masterfully by Raffaele Pettazzoni the beginning of last century, that is YHWH. But, mind you, the Nora stele does not say just 'ŠRDN AB: H is written' AB ŠRDN, or 'Lord Judge Him Father'.
I think if you were given just a little bit 'of attention (again, just a little'), without unjustifiable 'a priori' and without hysterics at the sight of unwelcome news, to nuragici written quite a few documents, those that we propose ( unfortunately, painfully, to active resistance and passive) for over a decade (especially tablets Tzricotu Cabras, the seal of St. Imbenia of Alghero and the shard of Orange), scholars would learn and understand, among other things, one of the most striking aspects of the island's archaic language and writing of the second half of the second millennium BC, the widespread use and value of the so-called 'definite' (or 'sign commentator' or 'indicator') nuragico in the second half of the second millennium BC Semitic pronoun Determinative given by the 'target' (h) that - now we can safely say - work often, and for the god (yhw), for its frequent titles of 'light', 'father' and 'bull'.
I must add that I am particularly pleased to make domain this public document (which, for obvious reasons, at my encouragement, he decided to surrender as soon as possible) since, in a few days, we celebrate the 'Holy' Christmas. Everyone knows that the historical birth of Jesus, the son of Y (a) HW.Hē (so you have to separate the so-called 'tetragrammaton', with the sign 'commented' the pronoun in part), has nothing to do with date of the 'Christmas', as this is, astronomically speaking, simply the rebirth or the anniversary of the 'birth' Cyclic Sun Goddess, as we know, by many ancient peoples of East and West. But in Sardinia nuragica S'AN-YHWH or 'AB D' An, the holy father and bright bull was venerated on the day astronomical as evidenced, among other things, the Nuraghe, that the Templar symbol of creative energy of God in their orientation. When the early Christians, already in the early centuries, were in Sardinia to propagandize their faith, obliterating, with persistence worthy of a better cause, the name and the rites of yahu / YAKU, ie (B) abay Sardinian did not realize, because of the almost total loss of the local historical memory, which gave the hatchet firmly to themselves as well as to the natives. However, in those circumstances as I believe they are, the Sardinians (ŠRDN nuragici) the people who are historically more all the others, after the Palestinians can be proud of this ancient feast for the sun god. This is now history. The pendant it says, we believe, without question. And, given the particular deity 'Sinaitic', the tree of life, with all the 'army' of balls and bright stars, dear teniamocelo well as a symbol, which is certainly not of Nordic ancestry but Mediterranean.

http://gianfrancopintore.net

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